How can I use epistemology within Social Work? We all know that the importance of epistemological grounding our professional work is not easy, but if we can understand social work from this vision we will have strong arms to defend our profession. From Man and his works passing through the sciences of nature, until arriving at Science and Ethics, are the subjects that diverse authors like those that I quote later … is from where arises this attempt of essay on Epistemology, diocese of the art of the knowledge , His understanding and understanding of it, it is probable that this server as an expert of epistemology will be extremely short in its analysis, since it is not possible to fully understand the way of thinking and the perception of the spirit left by the thinkers and writers Which have made foray into the subject.
We have been told repeatedly that it is not necessary for us to take a model and apply it as it is, since no problem is the same as another because users are never the same and although this is not the same problem, In the same way, since the fact that each user has a different point of view, this means that neither modes nor forms are homogenized.
So let’s review each one of them and see where they coincide and where they differ.
In what they collaborate and in which they contradict, the important thing is that both collaborate in the dignified and humanitarian treatment, as well as in the service that is provided to him in a timely and adequate way to his person.
And let him go with his problem solved, and with his experience expanded with a solution and how to get it, one more to his credit.
Although it is true that the theory of knowledge does not exist as an independent discipline in Greek philosophy and medieval philosophy, it is no less true that both in the stage of ancient philosophy and in the Middle Ages, we find multiple reflections about the problem “Epistemology” (from the Greek word “epistemology”, which means knowledge, or “prognosis” (from the Greek term “prognosis” which also means knowledge.) In these times of philosophical thought, Problem of the theory of knowledge is inserted in the texts referring to the ontological and psychological problems. This takes place in a special way in Plato and in Aristotle.
The first imprecise boundary is that which maintains the concepts of epistemology and theory of knowledge. Social work from this vision believes that we will have strong weapons to defend our profession. From Man and his works passing through the sciences of nature, until arriving at Science and Ethics, are the subjects that diverse authors like those that I quote later … is from where arises this attempt of essay on Epistemology, diocese of the art of the knowledge , His understanding and understanding of it, it is probable that this servant as an epistemological will be extremely short in his analysis, since on four Saturdays it is not possible to understand the way of thinking and the perception of the spirit that the thinkers left behind (Agassi, Ayer, Bache lard, Cassirer, Descartes, Dithery, Foucault, Gaudier, Heidegger, Nicola, Ortega y Gusset, Plato Vellore, and Zeal.) So then I try to make an explanation by gleaning from some of them That within the generality with which it is explained does not fit exactly who is the spirit of thought and which of them.
Starting from “theory of knowledge” and continuing with thinking about objects and the subjectivity that comes from within, as if it were the spirit that man wants to understand why it works, that makes it work and so that Serves that function, who benefits, and that much. For me to see in Social Work is a tangible way of explaining that for those who explain is understood and learned, but for those who try to receive and conceive this explanation does not leave much teaching on what is explained, as you will have to experience first what you have heard And read in order to understand and understand what had already been communicated to him verbally or in writing. (A little history does not go wrong when you want to better understand where knowledge comes from) Epistemology already finds its first forms in ancient Greece, first in philosophers like Parmenides or Plato. In Greece, the type of knowledge called epistemic was opposed to knowledge called coax.
Going through the University of things its beginnings within Mexico, Latin America, Europe or any other part of the world, the University has enriched itself of the history of each one of the towns, its uses and customs, its laws and the form of Make them, their politics, and the discussion of it, the congresses and their ways of dissecting